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Third Prince Ông Hoàng Bơ

Ông Hoàng Bơ · Ten Princes

Third Prince Ông Hoàng Bơ is a figure in the princely rank known in Vietnamese as the Quan Hoàng within Đạo Mẫu (Dao Mau), the Vietnamese worship of Mother Goddesses. This profile explains the figure's ritual position while distinguishing living tradition from documented history.

Quick answer

Third Prince Ông Hoàng Bơ belongs to Ten Princes in the Four Palaces pantheon. Vietnamese names and honorifics are retained because literal English substitutions can conceal rank, ritual relationships and local usage.

Names, rank and palace

The Vietnamese devotional name is shown alongside the English reference name in the page heading. This figure belongs to Ten Princes and is placed at the princely rank known in Vietnamese as the Quan Hoàng. Palace affiliation, ritual colour and honorifics can vary between temples; this page does not assign a more specific colour where the reviewed sources do not agree.

Tradition, variants and evidence

Ông Hoàng Bơ is one of the most frequently represented Water Palace princes. White dress, boating gestures and river poetry are central to his ritual image; temples and songs preserve several accounts of his origin.

Đạo Mẫu is a living and locally varied tradition. Feast dates, genealogies, principal temples and even palace affiliations may differ between communities. Where a claim rests on oral tradition or liturgical poetry, it should be read as devotional knowledge rather than modern archival proof.

Place in ritual practice

In hầu đồng (hau dong), a deity is recognised through invocatory chầu văn music, colours, costume, gestures and the sequence of the spirit possession ceremony. Not every named deity is incarnated in every ceremony, and actual sequences depend on the ritual occasion and the medium's lineage.

Feast days, temples and pilgrimage

No single feast date or principal temple is asserted here without a directly checkable source for this individual figure. Lunar dates and local observances can differ by temple and year; visitors should confirm current arrangements with the temple custodian before travelling.

Related reading

Sources and further reading

This page is an editorial synthesis. It does not claim that UNESCO separately verifies the biography of every deity.

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